Difference between revisions of "10: Julie Lindahl: Shaking the poisoned fruit of shame out of the family tree"

Okay.  

And this is what needs to happen everywhere where it can, especially among individuals, who have quite a lot of hurdles to jump in order to, you know, who, who, where there are a lot of a lot of emotional, difficult emotional feelings that you need to overcome in order to strengthen that bond. This is has also been true for me in my interactions with the Islamic community. I've been approached by people from the Islamic community, who know that there has to be Holocaust education in their communities, but who also know that their communities will not welcome hearing it from a Jewish person or you know, a descendant of a Holocaust survivor, which is terrible. It's not always the case. But it is the case sometimes, because there are lots of Descendants of Holocaust survivors who generously give their time to go around speaking about what happened to their parents and grandparents in the Holocaust, but often, at least what I have encountered in Sweden is that in in a number of Islamic communities, it's they just can't. They can't emotionally break through. They can't get over the hurdles, they can't sit down,